第一篇 佛
- 怎樣才是真正的讚歎佛陀? - What is the True Way to Praise the Buddha
- 佛陀的修學歷程 - The Course of the Buddha's Buddahood Attainment
- 佛陀的初轉法輪 - First Turning of The Wheel of The Dharma
- 拒絕利用神通傳教的佛陀 - The Buddha Refuses to Utilize Supernatural Power to Spread the Dharma
- 能成就無量福道的教誡神通 - The Monastic Practice That Achieves Immeasurable Path of Merit
- 聖者的恬靜淡泊性格 - The Serene, Insipid Character of a Sage
- 佛陀如何面對謾罵 - How Does the Buddha Face Rude Abuse
- 久離恐怖的佛陀 - The Buddha who had Long Been Free From Fright
- 不聞雷聲的讚歎 - The Praise of Not Hearing the Thunders
- 對佛陀最誠敬的供養 - The Most Sincere Offering to the Buddha
- 佛滅後的「大師」 - The “Great Master” After the Buddha's Passing Away
- 佛陀普渡眾生了嗎? - Does the Buddha Deliver All the Sentient Beings?
第二篇 法
- 緣起甚深 - Dependent Origination is Exceptionally Profound
- 神射手的啟示──深徹的四聖諦
- Inspiring Sharp Archers -- The Profound and Thorough Four Noble
- 法最尊貴而不是血統──正法中沒有種族歧視 - The Dharma, not Blood Relationship, is the Noblest—There is no Racial Discrimination in the Right Dharma
- 無關年資的非時通達 - Time is Not a Factor for Swift Enlightenment
- 登頂之美 - The Beauty of Reaching the Top of the Mountain
- 耕一種不一樣的田 - Cultivate a Different Type of Farmland
- 善知識與精進不放逸 - Good and Virtuous Friend, Diligent and Regimented
- 彌醯的獨修挫折 - The Frustration of Hihira While Practicing Alone
- 貧窮的財主摩訶男 - The Poor Rich Man Mahanan
- 金縷衣的布施 - The Offer of Clothes Sewn With Gold Thread
- 作福不嫌多,但用於解脫 - Merit Building For Liberation Is Never Excessive
- 人心不足 - Greedy Mind
- 苦從哪裡來? - The Origin of Suffering
- 有愛就有痛苦 - Love Stands For Suffering
- 文荼王的喪妻之痛 - King Mandha Suffering From Death of Spouse
- 就像接連中了兩支毒箭 - Shot Consecutively by Two Poisonous Arrows
- 佛陀受了風寒 - The Buddha Was Afflicted With Winds
- 身苦心不苦 - Afflicted In Body But Not In Mind
- 在黑牛與白牛之間 - Between The Black Ox and The White Ox
- 大師就說調伏欲貪 - The Great Master Just Teaches Removal Of Desire And Lust
- 以欲愛斷欲愛 - Using Desire To Abandon Desire
- 法尚應捨,何況非法的感官欲樂─阿梨吒比丘的邪見 - Even the Dharma Should Be Abandoned Much Less The Non-Dharma of Sensual Pleasures - The Wrong View of Bhikkhu Arittha
- 優填那王的讚歎─性慾的降服方法 - The Praise of King Udena — The Way to Conquer Sexual Desire
- 同理心─自通之法 - Same Principle Heart — A Dharma Exposition Applicable To Oneself
- 鹿住優婆夷的疑惑 - The Doubt of Upasika Deer Dwell
- 佛法的修根 - The Development of the Faculties
- 時時刻刻不染著 - Always Free From Defilement
- 鷹與猴的死亡之路 - The Death Road of the Hawk and the Monkey
- 在竹竿上特技表演的啟示 - Inspiration of Acrobatic Show on a Bamboo Pole
- 就像六隻不同類的動物 - Just Like Six Different Kind of Animals
- 就像馴服一頭牛 - Just Like Taming An Ox
- 安般念的教說因緣 - The Causes and Conditions of Anapana-sita Instruction
- 都說止觀二法
- 就像郵遞馬車的次第接力
- 逐層突破的觀空法── 小空經的觀法
- 一舉突破的觀空法── 大空經的觀法
- 死亡的壓迫
- 勇猛銳利的隨死念
- 擔心來生嗎?
- 誰來享用祭品?
- 佛陀的無記回答
- 不能導向涅槃的無記──一個治療箭傷的譬喻
- 佛陀的沈默回應
- 眾多邪見的原因
- 有真我嗎?──薩遮迦的論辯挑戰(之一)
- 午睡是癡的表現嗎?──薩遮迦的論辯挑戰(之二)
- 焰摩迦的我見
- 誰受苦樂
- 同一個識在輪迴嗎?──嗏帝比丘的邪見
- 只能依附身心生存的識
- 遍尋不著瞿低迦的識
- 自以為是創造主的大梵天王
- 企圖找尋世界邊緣的赤馬仙
- 愚蠢的善宿
- 複雜的業報
- 嗀破錯誤的惡業報應論
- 淳陀所喜歡的清淨修行法門──浮起來啊!石頭
- 意業為最重──優婆離外道居士的歸依
- 藝人塔羅布吒的悲泣
- 說與不說之間
- 興邦衛國的七不衰法
- 戰爭與勝負
- 念佛等六念法門的開示
- 在家居士的安樂八法
第三篇 僧伽
- 如何知道他是聖者 - Identification of a Saint
- 舍利弗的得解脫
- 舍利弗對昔日老友的關懷
- 無不散的筵席
- 舍利弗的「深信」
- 不要只是相信
- 質多羅居士的不用相信佛陀所說
- 二十億耳的精進
- 勇者富樓那
- 病比丘的看護
- 差摩比丘的病中證悟
- 銳利的阿支羅迦葉──朝聞道,朝入涅槃
- 須深盜法
- 見井水的準解脫者
- 面不改色的優波先那
- 縈髮目揵連的參訪
- 殺人魔鴦掘利摩羅的得解脫
- 朱利槃特的成就
- 佛陀對羅侯羅的教導
- 弗區沙提的奇遇
- 誰先見佛陀
- 闡陀的證入
- 善於說法的優陀夷
- 證初果的天帝釋
- 摩訶男捨身為眾的菩薩行典範
- 善於領導統御的手長者
- 師子將軍的歸依
- 瞻波城的布薩事件
- 拘睒彌地方僧團的紛爭──六和敬的教說
- 耆那教分裂的警惕──滅諍七法的教說
|